![]() ![]() Winter (Eds.), Global America? The cultural consequences of globalization (pp. Rooted cosmopolitanism: Emerging from a rivalry of distinctions. New York, NY: Ballantine Books.īauman, Z. McWorld: Terrorism’s challenge to democracy. ![]() Cosmopolitanism: Ethics in a world of strangers. (Re)Conceptualizing ‘Indigenous’ from anti-colonial and black feminist theoretical perspectives: Living and imagining indigeneity differently. This process is experimental and the keywords may be updated as the learning algorithm improves.Īdefarakan, T. These keywords were added by machine and not by the authors. ![]() ![]() Recently, however, the reworking of American Heathen collectivities as “tribal” has led to increasing fragmentation of the greater community, a focus on the local, and the depoliticization of exclusionary practices. While championing a cosmopolitan appreciation for the unique religious and cultural heritage of each ethnic group, they reject the cosmopolitan ideals of global community and sameness, simultaneously denying or overlooking their own positions of cultural, social, and political dominance as overwhelmingly white people. American Heathens today seem less committed to discussions of indigeneity than in previous decades, but continue to frame Heathenry as a “birthright” for those with Northern European heritage. Snook, Horrell, and Horten investigate Heathenry (Germanic reconstructionist Paganism) in an American sociohistorical context in which whiteness is inherently problematic. ![]()
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